Wednesday, February 10, 2016

2 Corinthians 5:20 - 6:10

Year C - Ash Wednesday or Self-Recognition Day
February 10, 2016


If we are going to posit that G*D is making an appeal to others through us, it is incumbent to ask how appealing we are.

There is some junk stuff here about sin. Simply delete those phrases/sentences. This will help focus on grace as grace rather than grace being bounded by sin. If we don’t attend to this work, our work will be vain and in vain.

It will be helpful to come to grips with questions about an “acceptable time”. At a minimum there will have to be wrestling with acceptable space and energy, as well. These matters find their specifics in Paul’s life and in yours. Do find examples of Paul’s examples in your own life. If you don’t have an experience that can translate into Paul’s categories, don’t use that part of this passage until it comes to consciousness or your reading will ring hollow.

Rejoice that you are alive, can ring true, and clear obstacles between sisters and brothers.


Psalm 91:1-2, 9-16

Year C - Lent1 or Conviction1
February 14, 2016


You who live in the shelter of meaning,
   who abide in name of Beloved,
will say, “My refuge and my trustworthy partners
   are G*D and Neighb*r.”

Because you have made this commitment
   your place of engagement with everything else,
you will be able to hold steady 
   in the face of confusion.
These relationships will guard your journey
   through every stage of life.
You will be lifted through every sorrow
   and lift in return.
You will walk trustingly amid danger and
   honor each adversity as a teacher.
Your basic partnership will grow and grow,
   inviting new friends, even current enemies.
When pain comes visiting, your friends will gather round
   and send it on its way one more time.
In this way life will be deep, whether long or short;
   health will expand throughout.


- - - 

Hear echoes of this Psalm in Pete Seeger’s song, Old Devil Time:
     Pete Seeger

Psalm 51:1-17

Year C - Ash Wednesday or Self-Recognition Day
February 10, 2016


Some phrases from Opening to You: Zen-Inspired Translations of the Psalms by Norman Fischer can help us see the interior work suggested by this Psalm. These will help keep a healthy and partnered relationship between G*D and yourself, not a one-up/one-down hierarchy of roles.

     “... of my twistedness I’m painfully aware
     My weakness is before my eyes all day long”

     “Let the light of your eye in mine
     Clarify my tangles and snarls
     So they do not pull nor strangle
     And my heart becomes clear
     And my spirit new”

Pairing weakness and clarity is a helpful way to listen in to your internal conversation. 

     What keeps you weak? What happens as clarity begins? 

     What assists your clarity? What happens when weakness returns?

Such inquiries as these reveal where our treasure is. With weakness our treasure is some deus ex machina rescue. With clarity our treasure is humility.


Tuesday, February 09, 2016

Deuteronomy 26:1-11

Year C - Lent1 or Conviction1
February 14, 2016


When you destroy those alien to you in their land and settle it for yourself, there is a ritual asked that bears within itself a most interesting insight.

First, bring the first fruits (which probably won’t be the best fruit to come, but is to be representative of the rest of the harvest) to the Priest/Levite in the place designated as G*D’s locus (again, all too easy to read literally as uniquely G*D’s place and setting up a false distinction between sacred and profane).

Second, rehearse your received tradition of how you left slavery to enslave the land and lives of others.

Third, a three-fold celebration is to go on between yourself, the Levite/Priest, and those now alien in their own land.

What is this business of “the aliens who reside among you, shall celebrate with all the bounty G*D has give you and your house”?

How might these aliens celebrate? Will they imagine that as your boat rises, so will theirs? This is an age-old lie used to keep labor under control. Will they have a bit of time to themselves when you are off celebrating that little relief is worth celebrating? Will they be truly joyful that you have gotten yours and they are at least still alive?

Where is the temptation in this passage? Is it removed?


Joel 2:1-1, 12-17

Year C - Ash Wednesday or Self-Recognition Day
February 10, 2016


Isn’t it amazing how we are so willing to live out of fear. Somehow a creative spirit we are partnered with and who travels with us beyond an innocence of Eden is turned into an engine of despair and terror. What we project onto G*D says much more about our disappointment in losing privilege than it does with a partnering G*D.

When G*D comes near, darkness, not light, is the predominant image? Really?

A G*D large enough to create and share with us is now imaged as a counter of beans and one who requires groveling before welcoming? Really?

This G*D has to be bribed with a threat that G*D will be mocked if we don’t get to set the terms of renewal of relationship? Really?

For such as these, we need to repent what we have done to our relationship. Lies such as these don’t bridge our felt gap. Really!


Monday, February 08, 2016

Luke 4:1-13

Year C - Lent1 or Conviction1
February 14, 2016


No good deed goes unpunished. No blessing goes without challenge.

Are you a “Beloved”? Well, here is a test for you: prove it!

 - - -

You’re right, you can’t prove it, only live it.

But, my, don’t we try anyway!

So don’t go too deeply into this passage by parsing out temptations for the whole story is over in the first verse: Full of Spirit is to be led by that same Spirit into and in Wilderness.

No matter what your temptations have been, are, or will be, such tests are always over before they begin. Then, when taking this for granted, we find ourselves at a right and ripe time and place to presume our Belovedness will bring us prosperity or keep us safe from temptation—Oops.


Fortunately failing a temptation to avoid belovedness is not the end of being a beloved (read the Velveteen Rabbit again as you begin a Lent that will leave you threadbare). Here’s a Valentine tradition for you—read the VR every year to yourself or with another or others (there is no upper limit).


Matthew 6:1-6, 16-21

Year C - Ash Wednesday or Self-Recognition Day
February 10, 2016


The error of practicing piety publicly is a lesson to both piety practitioners and mercy providers. Watch your motivations for they are tricky rascals that mask the heart from the heart.

Of course being overly careful of right action keeps one from it just as much as slipping into idolatry from a piety end or hubris from an action decision. In the end these are so similar as to be nearly indistinguishable in ordinary life.

There is no storing up of treasure or giving away of same that will measure our life. Even to think of heart and treasure in the same breath is tantamount to heading in a crooked direction that will eventually build a crooked little house.

In these kinds of no-win situations we might as well beware of being wary about either our engagement with G*D or Neighb*r. Peek behind the scene by lifting the veil on the elided portion of today’s reading. Forgiveness of others is the antidote to our own hypocrisy and horn-tooting. Since we are going to go astray with both our acts of piety and acts of mercy, we might as well go to the big treasure and store up forgiveness by giving it away.


Thursday, February 04, 2016

2 Corinthians 3:12-4:2

Year C - Epiphany5/Transfiguration Sunday or Guiding Gift4/Mountain Top to Valley
February 7, 2016


Ya got boldness? What then is your hope?

Got hope? What then is your boldness?

Whether folks are scared of you or have made you invisible to them, you still have agency, freedom, and intentionality to persist in your own growth and gifts.

Finally it is mercy that energizes hope and boldness. A mercy we hope for. A mercy we won’t let go of.

Mercy, even more than truth, guides us into partnership with consciousness and conscience. Give thanks for any and every act of mercy that has come your way. Give thanks for any and every choice you have made to extend mercy beyond yourself. Do you want to define G*D? Ya, ya, you can’t, but, if you could, mercy would come as close as anything can.

Beloved folks are merciful folks for they see belovedness where’er they gaze. May you be boldly hopeful, this and every day, as you receive and extend mercy.


Wednesday, February 03, 2016

Psalm 99

Year C - Epiphany5/Transfiguration Sunday or Guiding Gift4/Mountain Top to Valley
February 7, 2016


Greatness is measured by the ability to make others quake in their boots?

So have we measured history from one war to the next, each temblor larger than the last.


Justice is something to execute?

Forgiveness is something to follow with vengeance for wrongdoing?

So have we measured religion from one reformer to the next schismatic.


When the pillar of cloud moves on, what is left but decrees and statutes?

When a mountain is deemed holy, how can anything in its view be good in its place?

When a Psalm is so extravagant in praise, how do we return to everyday life?

So have we littered our lives with a revelation here and “should” there.


Tuesday, February 02, 2016

Exodus 34:29-35

Year C - Epiphany5/Transfiguration Sunday or Guiding Gift4/Mountain Top to Valley
February 7, 2016


O to be a conduit of relationship between G*D and Others. Imagine your face-to-face with G*D is no different than your face-to-face with all you meet. Is that enough of a proposition to chew on for now and probably tomorrow?

     Going to see G*D, let your face shine.
     Going to see Family and Friends, let your face shine.
     Going to meet an Enemy, let your face shine.
     Going to meet Yourself, let your face shine.

If you should see a shiny face, don’t presume a first order of business is to powder it (unless you are using a clown-sized powder puff). Such a face-full-of-shine might rather open our own.


Luke 9:28-36, (37-43a)

Year C - Epiphany 5/Transfiguration Sunday or Guiding Gift 4/Mountain Top to Valley
February 7, 2016


About 8 days after engaging others with comments such as, “There is no privilege guaranteed to people who strive after or gain the whole world for themselves. Won’t they simply perish or lose their lives?”, Jesus, Peter, John, and James go up a mountain to pray.

It is recorded that an inner light increased during the praying. This light was bright enough to bring the past (Moses and Elijah) into clear view. This light was bright enough to stop Peter mid-thought as it illumined both a dark cloud and a way forward—the belovedness of Jesus and all.

Prayer enlightens.

The second-half of the passage moves from mountain top to valley. Other tellings of this scene end with a reference to prayer as a source for healing.

Prayer heals.

Those who are in a mode of prayer that mixes praise, confession, and request may need to pause for a time of waiting or engage in a time of action. Prayer is tricky here. What aspect of G*D are you opening yourself to or engaging as a partner? This will affect what is meant by prayer and how it is expressed.

A Prayer of Light wraps up Epiphany and raises for us a question about our participating in a gift of prayer that is our equivalent of gold, frankincense, and myrrh.

Returning to a broken world in need of healing reminds us to be ready for Wednesday and, “From dust you have come; to dust you shall return; be beloved dust throughout your moment of life.” Will the dark cloud on your forehead announce a universal belovedness?


Thursday, January 28, 2016

1 Corinthians 13:1-13

Year C - Epiphany 4 or Guiding Gift 4
January 31, 2016


It is not “nothings” that upset others. It is those who claim “All means All!” when all about we slip and slide away from seeing beloved family members everywhere and continually working toward a next plateau of common good.

It is not “nothings” who exhibit patient kindness or refuse rudeness. It is not “nothings” who insist their way is the highway or resent those who “got their own”. It is not “nothings” who rejoice in truth and simply persist.

It takes a great deal of “I am somebody”-ness to sense there is more than our current measuring rods of success. These understand an unfolding of known-ness in their life and the lives of others. These know cycle of child to adult and value each turning of the infinite facets of this gem that sparkles in the sunshine and in the darkest of darkness.